Friday, January 9, 2009

His Death

Imagine with me for a moment:
You stand at your trial, and are sentenced to death for crimes that you did not commit. You knew this was going to happen long beforehand, but at the time it is still almost impossible to grasp. How can someone cope with hearing his or her own death sentence pronounced?
After the trial, you are taken to the governor so that the death sentence may be approved. The matter is briefly debated because the deciding official sees no just cause for the sentence, but he is then pressured into approving the decision by your accusers and the crowd that has gathered. The people even call to have a convicted killer and insurrectionist released, leaving you to die. It is a sad example of how stupid and cruel humans can really be to those who truly love them.
Following the approval of your death you are taken outside by the soldiers where you are stripped of your clothes, struck repeatedly with closed fists and a staff, spat upon, and mocked. You are then scourged many times, over and over, with a modified weapon similar to a cat-o-nine-tails but with only two or three leather straps, which have marble-sized, barbell-shaped metal or bone pellets attached to their tips. As you are whipped with this device, your flesh is shredded by the leather lashes, pulverized with amazing force by the ball-bearing like pellets swung at the ends of the straps, and stripped from your body all at the same time. Most likely your ribs have been laid bare through the flesh of your back, which has been greatly torn away by the force of the multiple-strapped leather weapon. Some of your skin and flesh still hangs from your body in bloody strips when the scourging is finally finished.
After this ordeal, you can hardly stand. Almost all of your strength has been sapped away by the beating, you are losing an unknown amount of blood, and the pain is so great you are almost paralyzed. As you kneel, hunched over on the ground and holding yourself barely erect with your arms which have been temporarily released, a brutal circlet of thorny vine is forced down around the crown of your skull to the level of your forehead. The thorns are very sharp and long, stiff and amazingly tough, and reminiscent of small, strong twigs of English oak which have been whittled to a very sharp point. These thorns tear into your scalp with astounding tenacity. Some pierce completely through the skin on your head to scrape the bone as they are forced down harshly, again stripping some flesh, but this time from your skull and in smaller portions as compared to your bleeding back. These wounds set blood running down your face, some finding its way into your eyes after mixing with your sweat. This salty gore burns your eyes, greatly impairing your vision, and the thorns that caused this flow most likely contain small amounts of very irritating, burning poison used to aid in the vines’ natural defense against foraging animals.
After this torture, you are forced to carry at LEAST the crossbar of the crucifix that you are to die upon a sizable distance across town to a hill called "the Place of the Skull." Even if you only bear this relatively small portion of the instrument of your death, it is almost impossible for you to take it far on your own. This piece alone weighs a great deal, being at least six feet long and thick enough in depth and width to support your 180-plus pound weight for a matter of many hours, and your strength is already greatly depleted due to the pain and blood-loss. You must carry it against your back and dragging on the ground behind you, and the pain this causes is simply unbelievable because of the wood grating against your exposed ribs and backbone.
As you stumble along, barely able to think or see clearly, your blood is falling on the ground, leaving a vivid record of where you have come from and what you have already endured. After a distance, you finally collapse under the weight of the beam, falling onto your hands and knees as the crossbar then crashes down upon your flesh-bare back, most likely knocking you completely down to the ground. The soldiers see that you cannot carry your burden any farther, so they force a man from the surrounding crowd to bear it the rest of the way. You had almost forgotten the spectators and taunts in your pain, hadn’t you? For a brief moment you realize your surroundings, and the turnout of witnesses for your death. Then you are picked up and shoved back on your way.
You finally stumble up the hill to the site of your death…and you see three holes, each with one slanted side, already dug. Into these holes the crucifixes of you and your fellow "criminals" will be heaved, after the crossbars have been attached to the greater beams with you nailed to them. And now the real ordeal begins.
The clothes you wore earlier (a single, seamless tunic) you see being gambled for by some of the soldiers as others are attaching the crossbar to the beam: and there you see your death’s device as a whole. After it has been firmly mounted, your weak body is laid out upon it by the soldiers, who then proceed to drive a thick, stout steel stud between the two bones of your forearm close to where they meet in the wrist. This point is strong enough to support the weight of your body, whereas the bones and flesh of your hands are not. It seems the Romans have this pretty well thought out…
After each arm has been nailed down to the wood, your feet are crossed so that one is directly in front of the other. Your toes are pointed down away from your body, and a single, longer metal stud is driven directly through both your feet and into the beam. You are now stapled to the cross.
Next, your crucifix is heaved up and guided into the hole, sliding at first easily into the slant, then jostled around as the base of the beam makes contact with the sides of the hole and grates down into position. Finally it is erect.
The pain is now horrendous, exactly as the Romans intended when coming up with this particular means of execution. Crucifixion is used precisely for this reason: the amazing amounts of agony it produces. You must support the entire weight of your body either with your legs or by hanging from the wrists. Remember that your legs have only the single metal rod driven through your feet to push the body mass back up against gravity. When they finally give out due to lack of strength and the sheer pain of supporting this weight by a single nail through both feet together, you must then hang by your wrists, and the nails piercing them.
However, you can only hang from the wrists so long before having to use your legs again, because under the weight of the body with no lower support, you cannot breathe. The weight of your own body is suffocating you, and you are now fighting a losing battle. You will die of asphyxiation due to lack of oxygen if your legs cannot hold you up. And keep in mind, throughout this whole ordeal of hanging and pushing yourself back up the cross, your back is fully exposed and already stripped of flesh. The rough wooden crucifix grates agonizingly against your ribs and whatever flesh there is left is further mashed and mangled by the constant friction and wooden splinters.
It IS possible, and indeed highly probable (given the duration of the Gospel accounts), that your cross has been fixed with a sedile on it, this being a small projection on the main upright of the cross…in effect a seat (you may notice the similarity to the word saddle). This serves the purpose of prolonging the crucifixion experience. Some modern tests have shown that without an aid of some sort, crucifixion victims could only last at maximum about 10 minutes on the cross. Then the muscles in the legs become too weak and pained to function and push the body up to exhale and death is quick. However, don’t think this "saddle" will make the experience any more pleasant or tolerable. The sedile was usually sharpened, with the result that you could not sit on it consciously for long. Seeming evidence from the Shroud of Turin (which with more frequent and rigorous scientific examination is beginning to appear more than likely a genuine crucifixion, if not THE crucifixion) would back the sedile theory up.
After a seeming eternity of this alternating (from hanging briefly to pushing yourself back up on your legs or to sit on the sedile), being a span of hours at least, with a crowd of onlookers including those who organized your death and your closest friends and family, your strength begins to fade. You can no longer push your weight up from below to exhale and draw a breath. You remain hanging by the wrists or fall unconscious on the sedile (possibly impaling yourself on it), and begin to suffocate for the last time, under the burden of your own body. After a short time without a breath, your body runs out of the oxygen necessary to support consciousness, and you black out. An ignoble death quickly follows. And you are now no more than a scarecrow.
THINK ABOUT IT
Would you consider your death by these means something to be taken lightly, joked about, and mocked? Personally, I don’t think I could handle it as well as the man who actually had to undergo it. His name was Yahshua ("Jesus"), and He was wholly innocent and undeserving of such abuse. He underwent this for US, dying the death that you and I deserved before we found His grace…please, take some time to consider the situation before making light of it. I find it to be a very serious issue. And remember, God will not be mocked…you WILL eventually meet Him face to face. I hope you’ll be prepared.
Khesed v'Shalom b'Shem Yahshua HaMoshiack
("Grace and peace in the name of Yahshua the messiah")
S. Daniel Nobis

5 comments:

Anonymous said...

I wish you all a wonderful passover and observance of His death as an atonement offering for our sins...I can't believe you still have this posted, but on this day of all it is fitting. For all interested, 7am CST tomorrow is roughly the time and anniversary of when He died on the cross and paid the price for our sins. May you all be blessed in Yahushua and have peace, amen. In Him, Steve Nobis

Anders Branderud said...

(le-havdil) How to live in order to enable the Creator in His loving kindness to provide His foregivness is outlined in Tan’’kh ; and was also taught by the first century Ribi Yehoshua (the Messiah).

YekhĂ«z•qeil′ (”Hesekiel”) 18 implies that one must do his/her sincerest to keep Torah, in order so the Creator in His grace will give His foregiveness.

Read the essential teachings of Ribi Yehoshua in here:http://www.netzarim.co.il

Anders Branderud

Ed-M said...

Some comments:

1. Controlled studies with live subjects who were "crucified" found that no one ever had any trouble breathing when his arms were extended in a traditional crucifixion position (20 to 35 degrees from horizontal but I suspect this is true for up to 45 degrees from horizontal).

2. One ancient crucifixion gem and two graffitos that I know of indicate that the Romans nailed the feet so as to spread the condemned's legs apart in a equestrian pose when standing and in an obscene pose when hanging down. So a person who had the arches of his feet pierced, like the subject of the Shroud, probably had his feet nailed to the SIDES of the main upright with his toes pointed down - spreading his legs as far apart as possible in the down position, a humiliation probably reserved for the featured criminal in a multiple crucifixion.

3. The sedile was a lot more humiliating than indicated in the article. I did some research and found that the Romans designed the sedile so that to rest one's arms and legs, the crucified had to sit on the business end of this thorn-like projection: there was not enough room for one to sit on its ridgetop. Justin Martyr and Tertullian likened it to a rhinocerous horn (JM: Beware! It even looks like a horn!); Iraeneus called it the fifth extremity of the cross where rested the person who was affixed with nails (and a "hook" meaning the seat); Tertullian also likened it to a pale and a stake; and Origen called it a thorn (skolopos - same as Paul's thorn in the flesh). Seneca the Younger called it the "crucem subdas" and said it was piercing to sit on it but it was the only thing that held you up. Judging by these descriptions the item projected out and up, penetrated the crucified by a foot or more, and dilated his anus to an extremely painful width. The seeming evidence from the Shroud of Turin appears to back this up as well. Also, the featured criminal probably sat on a taller sedile that was also wider at its base. Since some of the Church Father's terms for this thing were considered sexual slang terms by the ancient world outside the Church, it could have been shaped like a penis as well. And the fact that one could rest on it is an indication that the Romans positioned it so that one could BREATHE while resting on it, even at its base.

4. The official term for sentencing one to death by crucifixion, Ibis im crucem, could be translated to mean, "You will ride the cross (crucem subdas)" It's usually translated as "You will mount the cross."

5. And what was the most humiliating part of all this? How the crucified's body involuntarily responded to both the racking (stretching) and the riding (anal penetration). Just from the racking itself, the body will spasm and convulse, possibly for a long time (hours?), and at least sometimes is sexually aroused! Convulsions and spasms + sexual arousal = full body orgasm. Ditto in response to the anal penetration. Comments about crucifixion by Cicero and Seneca the Younger and information available at http://iomfats.org/resources/health/raped.html appear to back this up.

Ed-M said...

Followup:

1) Cicero's comments:

M. Tullius Cicero, Against Verres 2.5.165

Latin Original:

Cum haec omnia quae polliceor cumulate tuis proximis plana fecero, tum istuc ipsum tenebo quod abs te mihi datur; eo contentum esse me dicam. Quid enim nuper tu ipse, cum populi Romani clamore atque impetu perturbatus exsiluisti, quid, inquam, elocutus es? Illum, quod moram supplicio quaereret, ideo clamitasse se esse civem Romanum, sed speculatorem fuisse. Iam mei testes veri sunt. Quid enim dicit aliud C. Numitorius, quid M. et P. Cottii, nobilissimi homines ex agro Tauromenitano, quid Q. Lucceius, qui argentariam Regi maximam fecit, quid ceteri? Adhuc enim testes ex eo genere a me sunt dati, non qui novisse Gavium, sed se vidisse dicerent, cum is, qui se civem Romanum esse clamaret, in crucem ageretur. Hoc tu, Verres, idem dicis, hoc tu confiteris, illum clamitasse se civem esse Romanum; apud te nomen civitatis ne tantum quidem valuisse ut dubitationem aliquam [crucis], ut crudelissimi taeterrimique supplici aliquam parvam moram saltem posset adferre.


English Translation:

When I have made all these points, which I undertake to prove, abundantly plain to your most intimate friends, then I will also turn my attention to that which is granted me by you. I will say that I am content with that. For what—what, I say—did you yourself lately say, when in an agitated state you escaped from the outcry and violence of the Roman people? Why, that he had only cried out that he was a Roman citizen because he was seeking some respite, but that he was a spy. My witnesses are unimpeachable. For what else does Caius Numitorius say? what else do Marcus and Publius Cottius say, most noble men of the district of Tauromenium? what else does Marcus Lucceius say, who had a great business as a money-changer at Rhegium? what else do all the others ray? For as yet witnesses have only been produced by me of this class, not men who say that they were acquainted with Gavius, but men who say that they saw him at the time that he was being dragged to the cross, while crying out that he was a Roman citizen. And you, O Verres, say the same thing. You confess that he did cry out that he was a Roman citizen; but that the name of citizenship did not avail with you even as much as to cause the least hesitation in your mind, or even any brief respite from a most cruel and ignominious punishment.

The Latin original for ignominious is "taeterrimumque" or "taeter" for short, which means, literally, foulest, most offensive, ugliest, most disgraceful, most loathsome

latin Original at:

http://www.thelatinlibrary.com/cicero/verres.2.5.shtml

English translation at:

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0018%3Atext%3DVer.%3Aactio%3D2%3Abook%3D5%3Asection%3D165

Ed-M said...

Followup:

Seneca's Comments

Epistulae Moralae 101:13 (This verse is part of a five verse retort, verses 10-14, against the well-known Maecenatis, whom he thought was disgustingly perverted when he wrote that he, Maecenatis, would prefer crucifixion to the senescence of old age.)

Seneca's comments about crucifixion sustaining one's sexual arousal (if it ignites it):

Quid huic optes nisi deos faciles? quid sibi vult ista carminis effeminati turpitudo? quid timoris dementissimi pactio? quid tam foeda vitae mendicatio? Huic putes umquam recitasse Vergilium:

"usque adeone mori miserum est?"

Optat ultima malorum et quae pati gravissimum est extendi ac sustineri cupit: qua mercede? scilicet vitae longioris. Quod autem vivere est diu mori?


English translation (mine):

Who would easily wish for this if not God Himself? Who would want for himself that disgraceful, ugly standard operating procedure of enervating, effeminizing turpitude? Who fears a mad bargain? Who, nevertheless, would revile life so beggingly? Always believe me when I quote Virgil:

"Why go to such lengths to die, miserably destroyed?"

Choose the ultimate punishment and the one who suffers grieviously is stretched out and sustained in sexual desire!!! At what price? Certainly a long life. Who, while surviving is slowly dying?


Seneca - Latin original at: http://www.intratext.com/IXT/LAT0230/_P2T.HTM

Translation tools:

http://www.latin-dictionary.org/
http://www.perseus.tufts.edu/hopper/morph?l=chartis&la=la&prior=e

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